Thursday, January 21, 2010

Birth of a Salesman

While I'm not yet a threat in the under-75 class in the Boston row-offs, I have made a big jump - actually drop - in my own best time for the 100 calorie dash. That's five calories short of the total that by my calculations is how much bread and cheese you burn off while scooting the Olympic distance of 2000 metres, but it's a nice round number for my calculations and close enough for folk music. My old record was 8 minutes and 47 seconds, the new one is 8:33. The Boston clock for the 105 cals is around a flat 8.
I know, I know. In order to be the perfect flag-waving Canadian at this time in our history I should be doing something on ice, or out in the snow, not spinning a fly wheel in our attic. But the erg upstairs is the most efficient indoor fat removal device I know, and besides, when I get bored with things simply physical, as novelists and philosophers must do, I can pick up a book from the coffee table especially lofted into the top floor to be my reading desk. Or these days, interesting for utterly tragic reasons, I can look at the little image of Our Lady of Guadeloupe occupying the north-east corner of the table and ask her to help all those poor Haitians. And, anyway, I've already done my bit for the Vancouver-Whistler Olympics. Back in the clutch days, when the dignitaries were voting, the Almighty made it pretty plain that I'd better put my prayers into the balance if I thought Canada should get the Games rather than Austria or Korea.
Yep, the rowing machine is my baby, my sport of sports, my answer to every question I've ever had about a reliable fitness and weight-control programme, although it must be said, and must be said again, that I'm very grateful for all the general physiological instruction I've picked up via the recent years in the gym, Chi Gong class, some familiarity with yoga and dance, and a modest fortune willingly spent on books about it all. I don't think I'd want to row as much as I do without a good appetite for cross-training and intelligent stretching. As with every particular sport or working man's muscle use, rowing an erg is muscle, tendon, ligament, nervous system and organ specific, which means a good chance of disturbing the body's natural need for, and sense of, balance. Too much of these muscles, etc., not enough of that. Look like Popeye in one part of your anatomy, and a victim of rickets in another.
And because the rowing is obviously full of rhythm and motion, the opposite manouvres naturally conform themselves to the stillness of yoga. After all, you should be tired of movement after anything up to and past ten minutes of playing galley slave, so astute stretching simply feels good as well as saves your muscles from lumping like dried clay. My first move after I descend the ladder to and from the attic is to flop on the bed and fold up each leg in turn for the split leg child's pose, as I call it, but which is also known to more proficient yogis as the Pigeon. It's also a very comfortable way to say part of a rosary.
Which brings me to the main target of this sales pitch: clergy and religious with weight problems. The erg is the most perfect answer I can think of. The phone need never be out of reach, and the divine office and spiritual reading splice beautifully into a schedule of 10 to 25 calorie intervals. You speed up or slow down as instinct dictates, and the electronic chart tells you exactly how much lard you're burning, and all the time, if you've taken on a little reading on these question, you know that an erg is at least 50% more efficient, in terms of time over calories, than walking or jogging, without any threat to ankle and knee joints.
Take it from me: the good people at Concept 2 are not really people. They're angels, sent from Heaven to cure the West's love/hate relationship with fat and lethargy.
When I was a teenager, trying to figure out what I would be when I grew up, the one job I didn't want and wasn't going to have was that of a salesman. But I kid you not, I now could cheerfully drum from door to door with a handful of glossy Odes to an Erg in my eager hand. And so I do, through the kind offices of the good people at Blogger.com.
And by this time next year, I will be 75, and in an easier time category for the Boston row-offs. Bless me, Father, for a I have a most sinfully ambitious eye on the record, if only to prove the genius of Ayurveda and Dr. John Douillard on the subject of nasal breathing. On that score, Concept 2 is better at building than understanding.

Thursday, January 14, 2010

The Second Redaction

Quite frankly, I have no idea what the other four crises were, and I have no interest at this time in spending any effort trying to identify them. All I know is that as I was returning to the current chapter-under-rewrite of "Contemplatives" - a couple of days ago - it came into my head that the very idea of so many quite significant changes to the 80-88 text was "the fifth major crisis of my life". Now as I was a dozen chapters on the downhill pull from this cataclysm, I was no longer in danger of any sort of trauma from mentally revisiting original scene of the stunning event - a total surprise when it came - but I did put myself to wondering whom I knew that had been made to face into something equivalent and I thought of our Bishop, plucked out of his very happy retirement amongst his beloved Toronto Capuchins and exiled to the diocese of Nelson, with its history of abusive priests and still-in-place experimental approaches to the liturgy. As a former minister general, he was a much-challenged administrator in one context, and now he is a much-challenged bishop in another. So he gets to do it all over again, but differently.
One also thinks of the Pope, for so long the fiercely attentive - albeit lovingly - doctrinal watchdog the progressives loved to hate -or feel superior to - now the main man himself getting to bless the sick and kibbitz with the kids and all that stuff that makes the whole man instead of just the cop on patrol be manifested.
There must be those who would say that I'm puffing myself up rather much to bring in those two comparisons, and possibly they're right, especially if they can prove that novelists are never as important as administrators, but I'll stick to my comparison not because of my own talents or lack thereof, but because of the subject material the Muse decided long ago it would be my lot to take on. It was definitely the Holy Spirit who wanted Benedict as Pope, then John Corriveau as Bishop Nelson, and only He could have designated a klutz like myself to wrestle with the problems of putting the Transformation on paper. (And now computeronics.) And having chosen such a klutz certainly only He could guide me through it all, with no little absolutely necessary help from my spiritual companions.
So, yes, "Contemplatives" is getting some significant reworking, more extensive I think than the two works of John of the Cross that experienced the same fate. (The Spiritual Canticle and the Living Flame) I think it's been freed up for this, in the mind of Muse, because NWTA has emerged. If the second novel better takes care of the actual history, the first can be even more ideal, more instructive in its use of the imagination more than memory. And readers have different moods. At one time they like to know how things could have gone, with sufficient intelligence and virtue in place, and at another they want to hear about just how much running room the Devil was allowed in the hearts of the faithless and the traitors.
Does this mean that the old version of Contemplatives is buried? Not at all. There is the tape of two-thirds of it, the readers' copy long circulated in the family, and the quite two-thirds in the Vatican Library, where the scholars can go to draw comparisons with the new stuff. This is what redactions are all about, giving the scholars something to do. This probability regarding my writing of the future I was well coached on in first year English, one of the few things that made university English different than that in high school. I could never think of myself as a scholar - and still can't - because my drive was character and plot, but it was interesting to think that a few people might find reasons to do all the scholarly stuff with my writing, eventually, and I took not of the anguish these ladies and gentlemen suffered when detail were missing. I would, I thought, try to keep my notes as best I could.
It's quite fascinating, of course, to ponder the great gaps in my knowledge of the then Church Militant as I was winding down to March of 1980, when Contemplatives finally saw the light of a "final" text. I did know our diocese was pretty rotten at the top, but I was not all that aware of how common our situation was throughout the Western Church. Because I had grown up in Vancouver and been converted there, and also because it is our neighbour diocese to the west, I was much aware of Archbishop James Carney and his predilection for his Catholics actually being Catholics. He expected them to read the directions when all else failed, or maybe even be smart enough to stay out of predicaments that guaranteed failure. I had some knowledge of Carney being considered "conservative" by most of his fellows, but I had no idea of the depth and breadth of their follies as a nationwide situation until we started to hook up, in a very practical and immediate way, with John Paul and the Vatican. That was at the end of 82, so previous to then, the tension of the Contemplatives plot was due merely to the immediately local enmity to Saint Thomas, John of the Cross and the Scriptures as they were read and understood by men and women of real faith.
My first real tip about the Canadian Church generally, and "modern" nuns specifically, did come about, however, because of the writing, and quite quickly after I started. That story later, but I mention it now because it shows that I was not totally locked up in my ivory tower.
Nor have I done a Lady of Shallot with the music studies. She who follows the web sites reporting instantly on the Church - I still prefer to peruse after the fact in L'Osservatore Romano - made my heart sing last night with a report that now that Rome has pretty well straightened out the translations battle - I hedge my bets because I remain convinced that only a half-wit uses the word 'humankind' - all half-wits invited to defend their reasoning to the Transformation, face to face - Rome will begin to deal with the music madness.
This may be the biggest single reason for the second redaction,thirty significantly painful years after the beginning of the first.

Saturday, January 2, 2010

Incredible Retirement Two

"To those who already have, even more shall be given, while to those who have nothing, even that shall be taken away." Thus the Lord's advice on the subject of spiritual growth, something I have been blessed with all my life, even more after I became a Catholic, in exponential fashion, sufficient to let myself be persuaded that I was almost a master of the philosophy of God's ongoing generosity.
Hah!
Only an idiot would try to comprehend God, only an idiot would think he had Him in the bag.
Well, although I have never taken New Year's resolutions very seriously - as a Catholic you come to learn that it is the Lenten resolutions that God is looking for, simply because He set up a Church that is set up to provide the real help instead of the guff you get form the average self-help writer - but I have been persuaded, if not forced, to admit that there can be New Year's realizations. God invented time, He is the master of time, and therefore He has the right to start off 2010 with a fresh insight for everyone. Whether they take advantage of it is up to them, but He always does His part and makes the offer, and hopefully, by the beginning of Lent - February 17 this year - we have started to understand what it is.
Of course with Shawn's retirement process going full blast early in December, I had some clues as to what some of my particular realizations might be, and it is true that I had started the second available novel, "Not Without The Angels" by then. But everyone knows that a hurricane always has a direction. Those who have always lived east of it know what to expect if it suddenly decides to reverse its attention from things to the west.
It is not to be expected that Hurricane Shawn will turn her back completely on the local cultural scene, just so she can dote on the latest rumblings from the Parnassus across the morning pillows. Impossible, simply because she has too many friends within the Nelson creative circle, and everyone knows the value and need of the office emeritus. But her retirement does mean that she has more time and energy for some of my stuff and any connections that arise from it, and I have already been profiting from the two weeks that she spent tidying the archives, but without the public, so that more of her thinking went in the direction of the household and its concerns.
Initially, this might seem quite natural, and no doubt all sorts of couples digging in with their retirement situation have similar experiences. In a natural sort of way I was quite prepared myself. After all, "The prudent man is given foresight."
But what has taken me utterly by surprise, where my role as half-wit gets star billing, is the inescapable spirit of complete return to the mood of the days and weeks when we first met and I realized that my life had changed so much once again.
How else could it be explained except by saying that it had doubled? Where there had once been one of me, now there were two!
A lot of this, of course, I can blame on the usual suspects. (Interesting that a younger friend of the family, when last seen by Shawn visiting her in the hospital recovering from a quite serious ski-ing accident) was watching "Casablanca" on her lap top. "Round up the usual suspects." has always been my favourite line from that film.) But in this case the usual suspects are not the criminals of North Africa, but the Trinity, which for reasons much better known to itself than to me, have always played Pig-in-the Middle with my typewriter, binding or loosing the inspiration and permission of the moment in the most abnormal fashion. Not even Shakespeare, who penned "Many a slip 'twixt cup and lip" would have guessed how much his words would apply in my case. The Bard was most certainly king among the playwrights but he was no mystic according to the standards of the Carmelites. His writer's blocs came from Nature, not the iron heel of the Almighty having other, more significant, work in mind. Literature might entertain the universe, but it is prayer and contemplation that keep it from being destroyed.
And yet I have to admit that Providence did have a literary agenda as well, because it knows the lady's unique value to the writer. Nothing could be more valuable than her undivided attention to my concerns. It's probably going to take me six weeks to manifest, in print, what she accomplished along these lines in the first six days of the rest of our lives.
As anyone who has read the beginning posts of the Ranger knows, "Contemplatives" took eight years to complete. Most of the time the words came slowly. But there were also a few months when it went like greased lightning. With Shawn about so much now, that pace might be coming back, forked. The new and updated "Contemplatives" after all is a mere rewrite of sorts, with almost all of the hard labour of creation going into a bevy of fictional characters and situations. NWTA is little more than a stroll down memory lane, with a lot of holy and educated fun, interspersed here and there with just enough devils to make the thing realer, and stranger, than fiction.
And if I had any doubt about getting my butt into gear, it has been taken away by my writing daughters. They can't be allowed to take over all the history of the family, the province, and the culture of the recent decades.

Saturday, December 12, 2009

The Incredible Retirement

About this time a week ago, my beloved and I were strolling up Nelson's very own Ward Street, heading for home and supper, and ruminating over the just passed whoop up, in the main gallery of the new museum, concerned with her retirement as archivist and collections manager of the Nelson Museum, Art Gallery, and Archives Association. It had, of course, been nothing but a love-in, with lots of appropriate tears and laughter, the sort of thing that has to happen when you sort-of put out to pasture one of the greatest combinations of heart and brains you've ever seen and heard saunter through the universe at hand on a daily basis. This clambake, she hoped fervently, had finally brought to an end literally weeks of notice from the local news outlets, city council, and anyone else who could get into the act. It's one of the things we do in organized society - honour the souls who have served us well - but it's also a bit of strain on those who truly understand what it is to be useful. It's the job that counts and challenges and consoles, not the foofoorah that comes afterward.
Earlier than that, she had announced that we should attend the Nelson Choral Society's performance of Handel's Messiah, and I had bought tickets. This was before she realized, having her head down in the closing days of her work, that as she had two weeks of holidays coming to her, her first official day of retirement would be the Sunday of the Messiah performance. To tell the whole truth, it was not she that understood this simple principle of the ordinary work year, but her successor at the helm of the good ship Touchstones, who is very particular on all the management stuff, having a considerable bigger staff than Shawn used to have - except when Shawn had provincial and/or federal grants fueling activity at the old site - and also just super-efficient anyway, brought this particular revelation down to the archives basement.
Thus, 60 jubilant voices, four fine soloists, the twenty assembled musicians of the Selkirk Chamber Orchestra - containing two former members of the Vancouver Symphony - and a thunderously appreciative capacity audience were all on hand on the Sunday that marked her first official day of retirement. I didn't realize this myself until half-way through the first half of the performance, but when it did occur to me I was pleasantly struck by the auspiciousness of it all. God was not only good, but significant.
Later on, I realized that with the possibility of my wife being around the house a lot more, I was reminded of when we very first met, and felt as if I were twenty-two all over again, although happily a lot wiser. I hope.
And now I have just emailed the Columbia Basin Trust about its possible interest in the music publication aspect of the recent research. Some years ago, talking with a different government organization drew the most amazingly unintelligent response. It will be interesting to see if this group is more capable of actually thinking, especially with Herself around to help shed the light.
"And the government shall be upon their shoulders."

Thursday, December 3, 2009

Capuchin Town Hall

Because I grew up loving anniversaries as much as I loved good old Mother Nature, when I discovered Catholicism I thought I'd died and gone to heaven. Yet again. Being a mystic from three on means continual death and rebirth. Hollywood and even the Brits and the wise filmers of Europe remain light years behind my take on life. But maybe they'll get their sorry butts into gear. I read that Benedict invited the artists in for a chat. Like tea with the headmaster at Eton. (I'm currently, finally, getting into John le Carre and reading his book two, set in the environs of a "public" school in Dorset. Very upper middle class and full of British caste effeminacy, but a jolly good read from a very crafty pen.)
Not that Benedict is Eton, even thought Eton, given the current climate between some Anglicans and Rome, might become Benedictine. (Clever, right? But there is a hallowed community between artists and the debts they owe each other. I could never have pulled this off without Le Carre.)
Where were we?
Ah yes. A couple of nights ago our excellent bishop threw his second annual town hall meeting, looking for feedback on his proposals for livening up the faith in the diocese. In the spirit of the ex-troubadour who, along with Saint Dominic, saved Europe from going to hell for its attachments to the new prosperity, our newish ordinary is extraordinarily democratic. He is the boss, because he explodes in favour of decency, integrity, common sense, justice for all, in the manner which only bosses can do, given how the Almighty deals out the grace in organized societies, but he always does it in such a way that anyone with two real thoughts to rub together is confident of getting a good ear.
In my experience, he is profoundly unusual among Canadian bishops, which means that the diocese of Nelson, after decades of lumbering along with all the grace of a mountain troll (J.K. Rowling) might finally be able to spell PERFECTION. Remember the gospels? "Be ye perfect as your heavenly Father is perfect."?
Unbeknownst to me, as I have as yet never had any good reason in recent years to try to share Saint Thomas, John of the Cross, and the real Scriptures with diocesan organizations, and do not thus belong to the local think tanks, Bishop John's researchers have actually come up with a useful and interesting plan, by way of relating young and old in one viable faith community.
All this popped out on Tuesday night. So, naturally, as my studies of the modes are now at the stage where I know how to deal with the four voice keyboard parts of the old Saint Basil's hymnals without getting the headaches of frustration that come from inadequate technique, there would seem to be an opening for a youth choir that would be adequately trained in the principles of these skills. How these youngsters would overcome the appetite for slop - John Paul's words - that has built up over the decades remains to be seen, of course. Dogs do return to their vomit. But it's worth a try. And there have been signs of it working already.

Saturday, November 21, 2009

The Blogging Business

For some time now I have been ruminating on a comparison, turning over in my mind what precisely it is that this lovely new blogging process is similar to, at least in spirit if not in fact. There really is nothing new under the sun, as Hemingway said, following Ecclesiastes. The Greeks, the Hebrews, the Christians, really did get it all organized long ago, and the best we can ever do for ourselves is to figure out just how they accomplished it, then apply their rules to kicking the crap out of the distractions and deceits of our own time.
Science makes scientific advances, of course. Technology opens up wonderful new opportunities. Nobody knows this, for the moment, better than myself, who after decades of puzzled brooding over the fate of my novel, undeniably the first of its kind, yet much neglected or abused from a broad variety of publishers, not excluding certain tedious intellects in the Eternal City itself - as far as I can see - can now via the excellent and incredibly democratic services of Blogger.com, lecture, even totally trash, certain sinecures of pharisaical thinking.
From my own experience, we learn best how to do this at university, and this is what these early phases of blogging remind me of.
A university, of course, is a great collection of subjects, professors, students, and certain characters among the student body setting themselves up as authorities. Or, at least interesting characters. The very experience of the place simply boggles the mind, and with any luck at all, quite upsets the baggage of sociological, philosophical, and artistic preconceptions that a freshman bring to the campus. This does not mean that the much tumbled valises will not return in some recognizable way to their original positions on the great train platform of life, but they will at least have experienced a new depth of appreciation, and their contents, hopefully containing a classic or two, will be spirited aboard the train with deepened appreciation and gratitude.
Writers are exploding all over the place, on Blogger, just as new faces came at me in droves in my first weeks on the UBC campus. There were ten thousand students then, certainly enough to jostle the mind, with all their manifold passions and concerns, and that meant at least twenty thousand angels as well. Half of them good, half of them not.
In high school it was not quite the same free-for-all, because we were all much more subject in our will to our teachers and the ever looming presence of the principal. This was by no means a bad thing, but it was not the same thing as the great freedom of a university, with its lovely option of cutting classes for the sake of even more profound experiences than a lecturer droning on about elements of fact that any soul that could actually read could pick up for himself.
It was then, I would say, that I learned how to deal with the other blogs that now swirl around this terminal, actually more for Marianne's attention than my own, unless she calls me to one. There are a lot of them out there, and that is good. But I am reminded of the flash characters that showed up to dazzle freshmen, and, not infrequently, freshettes. As they laboured through their subsequent years on campus, they became identified as characters who could only survive because there was a new crop of freshmen - or freshettes - each year.
Out in Bloggerville, it is rather similar, and when some of the people you met at university announced themselves as poets, or novelists, you had to wonder if they really knew what they were about, or if writing in any of these or the other genres were just a temporary interest, something to try on like a new coat. Sometimes they even got themselves published, in the campus literary magazine, which was a way to find out how much they really had to say.
The problem with young 'literary' types, of course, is just how much they want to talk about themselves as opposed to how much interest they have in the world and its citizens in their immediate neighbourhood. Chances are that the more actual talent they have the more likely they are to be struck dumb by all the other talent they find around them. Certainly this happened to me, so much so that although I knew was living a very full life amongst my fellow students, I found it so full of inspiration that I was entirely lost over the possibility of finding a plot through which to detail my experiences.
But significant as this situation was, it was not the major problem. My greatest difficulty was that although I lived by a visible light, I had neither inspiration nor permission to use it as a factor in story-telling. When it came time to start pounding out the text of a novel, a few weeks after I had settled into my first year routine, I fled the campus entirely and set the beginning of the tale four hundred miles to the north, in a town I'd never seen, and quickly moved my cast to a boat. My one concession to a college ambience was a brief discussion of Milton among the three young men. I think that was it for purely intellectual give and take. The rest relied on the usual fodder of adventure tales, so I got my principal satisfactions writing about the outdoors and the water, which I genuinely loved and always had satisfaction from. And, as I have said earlier, I discovered that I could write dialogue quite easily. This was a hugely pleasant shock for someone who generally hated writing high school essays. It also took away any serious doubts that I had a genuine relationship with the Muse, although it was also plain that there were other elements of good prose I would have to work hard at to make that friendship stick around.
And this was the beauty of the university tri-weekly, the "Ubyssey". It was the perfect place for a student writer to learn how to work with words, and work objectively, as any real writer must do, by describing what other people are doing. Furthermore, I got to watch my fellow students, male and female, doing the same thing, although I can't remember much talk about their becoming novelists or even playwrights. If they were not moving on to academic or professional careers, they intended to be journalists, not a few of them eventually some of the best known in the country. I felt myself very lucky to be among them.
But I also learned very quickly, in no more than a fortnight, that most of the first years students who had initially shown an interest in the paper didn't have it to keep it up.
I remember vividly the first meeting of all the hopeful, the gathering in the dingy basement of the North Brock of those who had read in the first 1953 edition of the "Ubyssey" the call for new blood. The rooms were packed, and for a list of reasons I will explain in the next post or so, I beheld, coming in a bit late, the light of the angels telling me I belonged in this arena, mundane as it might seem to the uninstructed eye.
Good Lord, I thought, what a mob! Will anyone notice that I exist?
Within a fortnight, that mob had dwindled to a handful, of which, of course, I was one. Had the rest of them felt the threat of time against their studies? The scrutiny of editors destined for the hard-edged world of journalism? Or simply the stark ugliness of the basement rooms themselves, probably even more Spartan than any newsroom I have seen since, although the Nelson Daily News runs a very close second.
I stayed. I was accepted. I finished my assignments. I was quite quickly promoted to a minor editorial post that enable me to study the spirit of every university in the country, and some American campuses as well.
If this blog works on the world stage, much of the debt is owed to those most fortunate days. The more I see of the competition, the less I apprehend of that kind of experience.

Friday, November 20, 2009

Testing Hogtown, Testing the Kootenays

I reminded of my days as a journalist, learning how to write a news story so that in case of a sudden need to redesign the news pages, the story could be cut from the bottom up, leaving only the first paragraph or two and still presenting the essence of the tale.
Thus: A Kootenay-based writer and researcher into the modern history and problems of music education waits to hear results from his two most recent attempts to find intelligent readership in opposite ends of the country. On Wednesday of this week, K.B. Lamb contacted a major text book publisher in Toronto, and two days later he had provocative letter published in the very popular and much read New Denver "Valley Voice".Both contacts provoked a great deal of healthy spirit, Lamb said, and he awaits further developments, albeit with an eye on the parable of the sower. He also said that he felt enough encouragement from these contacts to be inspired to scrub two unfinished posts, which if published at this point, might have been confusing. Furthermore, he felt moved to add, he had recently been receiving some most interesting hits on his blog from Asia and Europe.
Meanwhile, Lamb spends his writing time most happily with his most recent blog, as it allows him to catch up with fifty years of backlogged adventures.